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Claude Mathias Fanef & Catherine Charpentier

At the Origin of the Phaneuf Family

Mathias Farnsworth, son of Mathias Farnsworth and Sarah Nutting, was born on August 6, 1690, in Groton, Middlesex County, in the Province of Massachusetts Bay [present-day Groton, Massachusetts, USA].

Mathias’s parents married around 1681, likely in Groton. His father, Mathias Farnsworth Sr., worked as a weaver. Mathias had four known siblings: Joseph, Ebenezer, Josiah, and Sarah. His paternal grandparents, Mathias Farnsworth and Mary Farr, immigrated from England to New England sometime around 1650.

Groton Roots

Settled in 1655 by English colonists, Groton was named after Groton in Suffolk, England. The region offered fertile land and access to fish, and its economy developed primarily around farming and local milling. By the late 17th century, Groton remained a small frontier settlement centred on its Puritan meetinghouse and a vital gristmill. Several fortified garrison houses provided refuge for inhabitants during periods of conflict. Groton was severely damaged during King Philip’s War in 1676, when most of the town was burned. Although rebuilt, it remained exposed on the northern edge of English settlement. By 1692, the local militia garrison numbered 91 men, reflecting the town’s highly militarized character and its vulnerability to attack.

This level of militarization reflected the realities of frontier life. Groton was repeatedly drawn into French and Indigenous conflicts in New England at the turn of the 18th century. In July 1694, during King William’s War, French-allied Abenaki forces raided the town at dawn, killing approximately 20 inhabitants and taking a dozen captives. Queen Anne’s War (1702–1713) brought further instability, with repeated attacks on frontier communities by French-aligned Indigenous raiding parties.  

Mathias grew up in this environment of sustained violence. That climate culminated regionally in the well-known raid on Deerfield on February 29, 1704, when a combined force of French and allied Indigenous warriors destroyed the settlement and killed or captured more than 100 residents.

Just months after the Deerfield attack, Groton was again targeted. On August 11, 1704, 14-year-old Mathias was likely taken captive during a raid by approximately 20 Indigenous warriors, likely Abenaki, allied with the French, while harvesting crops in the fields. He is believed to have been taken alongside Samuel Butterfield, a soldier from nearby Chelmsford.

Butterfield’s captivity lasted more than a year, after which he returned to New England, either by escape or through prisoner exchange. The details of Mathias’s own journey to Canada remain unknown. As a 14-year-old civilian rather than a soldier, his capture attracted far less attention in English records. For a time, his family assumed he had been killed. Groton’s town records contain no reference to the raid or to Farnsworth’s fate.

Only later, when information reached New England that he was alive in Canada, did his family learn that he had survived. Mathias’s appearance on the 1711 prisoner list provided the first official confirmation to Massachusetts authorities that he was being held by the French in Canada rather than dead.

As historian Samuel Abbott Green later noted:

Assimilation into French-Canadian Society

Mathias was taken to Sault-au-Récollet, a mission village near Montréal, sometime in late 1704. He remained there for more than a year among his Indigenous captors, until the end of 1705 (or very early 1706). During this period, he was purchased by the Sulpician missionaries who administered the mission. As was common practice for captive children, he was housed and educated at the mission school at Sault-au-Récollet, an institution that received many young captives with the explicit objective of converting them to Catholicism. In addition to religious instruction, Mathias likely performed general labour for the priests. His time at the mission marked a sustained process of religious instruction and cultural assimilation, culminating in his formal admission into the Catholic Church. On January 10, 1706, “Mathias Farneth” was baptized in a Catholic ceremony at the church of Notre-Dame in Montréal. The translated record reads:

The record was signed by “DeRamezay,” “Elisabeth Soüart”, and “Meriel priest.” Mathias left his mark.

Following his baptism, Mathias—now recorded as Claude Mathias—moved rapidly through the formal processes required for integration into French colonial society. Later that same year, on October 30, 1706, he requested French naturalization. In May 1710, his name appeared on letters of naturalization granted by His Majesty King Louis XIV to a group of English Catholics residing in New France. According to these letters, Claude Mathias was granted the rights and privileges of a Frenchman by birth, with the explicit restriction that he could not leave New France without written authorization.

A subsequent and more specific record of naturalization followed several years later. On June 25, 1715, letters of naturalization addressed solely to Claude Mathias were formally registered with the Conseil Souverain. The record states:

A First Land Concession

On July 19, 1711, Claude Mathias received a land concession at Rivière-des-Prairies, on the island of Montréal, from the Séminaire de Saint-Sulpice de Montréal (the Sulpicians), seigneurs and owners of the island. The act was stipulated and accepted on Claude Mathias’s behalf by Robert Legay, senior priest of the “mission of the savages” at Sault-au-Récollet. In the concession, Claude Mathias was described as “an Englishman by birth, currently in the service of the priests of the Mission du Sault-au-Récollet, after having been purchased from the Savages who had enslaved him.”

The concession measured approximately three arpents of frontage facing the St. Lawrence River by twenty arpents in depth. The land lay between the properties of men identified as Allard and [Jean] Charpentier. The grant was subject to an annual seigneurial rente of 10 sols and half a minot of wheat per 20 arpents in area. Claude Mathias further agreed to establish himself on the land and to “live a Christian life.”  

[A minot was a unit of measure formerly used for dry goods such as grain and flour. It contained half of a mine, which corresponded to approximately 78.73 litres.]

Two years later, on September 14, 1713, the Sulpicians granted Claude Mathias a “continuation” of land—an additional 20 arpents in depth adjoining his original concession, with three arpents of frontage. The Sulpicians reserved the right to take firewood freely from the property, and Claude Mathias was required to have his grain ground at the seigneurial mill. He agreed to pay an annual rente of 30 sols and one and a half minots of wheat, payable on November 11. Claude Mathias was present when notary Nicolas Senet drew up the agreement, and he signed his name: c.m fanef.  

In present-day terms, Claude Mathias’s land would be located at approximately the height of 94th Avenue in the Montréal borough of Rivière-des-Prairies, extending along Gouin Boulevard for roughly 192 metres of frontage and reaching nearly 2,195 metres in depth to Henri-Bourassa Boulevard.

Catherine Charpentier

Catherine Charpentier, daughter of Jean Charpentier and Marie Françoise Huneau, was born around 1692 in Canada, New France. Her baptism record has not been located. She grew up in the Montréal area in a large, blended family that included ten full siblings (two of whom died within a year of birth) and four half-siblings. [Her surname was often spelled Charpantier.]

Catherine’s family, like that of her future husband, was directly affected by the frontier wars of the late 17th century. Nicolas Joly, Marie Françoise Huneau’s first husband, was killed by Iroquois warriors in 1690 during an attack at Pointe-aux-Trembles. Two years later, in 1692, Françoise’s sister, Jeanne Huneau, was captured by the Iroquois and held for several years before being ransomed. 

Catherine’s father, Jean Charpentier, owned a parcel of land at Rivière-des-Prairies adjoining that of Claude Mathias Fanef. It was likely in this setting that Catherine and her future husband became acquainted.

Marriage and Children

On September 25, 1713, notary Pierre Raimbault drew up a marriage contract between Claude Mathias and Catherine Charpentier at his study in Villemarie [Montréal]. Claude Mathias was 23 years old; Catherine was about 20. Her parents were present and stipulated on her behalf. Claude de Ramezay, governor of Montréal and godfather of Claude Mathias, and François Vachon de Belmont, superior of the Montréal Sulpicians, were also present and gave their consent.

Claude Mathias’s witnesses were Mr. Dion, bourgeois, and Daniel Madox, described as an “English cooper established in this town.” Catherine’s witnesses were Pierre Taillefer, her maternal uncle; Jean Baptiste Joly, her [step-]brother; Jacques Vaudry, her brother-in-law [husband of her step-sister Marie François Joly]; and Françoise Quevillon, her cousin.

The marriage contract indicates that Claude Mathias owned an habitation at Rivière-des-Prairies, consisting of land measuring three arpents and two perches of frontage by 40 arpents in depth, as well as a four-year-old cow. In addition, the Sulpicians undertook to “build on the said habitation a barn fifty feet long by twenty-five feet wide of stakes or planks in coulisse [illegible] and next year’s harvest, and also a log building twenty-eight feet long by twenty feet wide at the request of the said future husband.”

As part of Catherine’s marriage portion, her parents granted her a parcel of land measuring three arpents of frontage by 40 arpents in depth, adjoining the land of her future husband. She also received two 18-month-old bulls, a four-year-old cow, an 18-month-old pig, and two ewes.

A few weeks later, on October 2, 1713, Claude Mathias and Catherine married in the church of Saint-Joseph in Rivière-des-Prairies. Their witnesses were Catherine’s father; Pierre Hénault; Pierre Taillefer; Jacques Vaudry; Jean Baptiste Joly; Paul Dazé; Charles Dazé; Simon Allard; Daniel Joseph Maddox; and Thomas Huot.

Claude Mathias and Catherine settled at Rivière-des-Prairies, where they had at least twelve children:

1. Marie Catherine (1714–1799)

2. Marie Josèphe (1715–1789)

3. Claude (1717–1793)

4. Jean Baptiste  (1719–1786)

5. François (1721–1785)

6. Joseph Marie (1723–1756)

7. Marie Françoise (1725–1755)

8. Marie Anne (1727–1804)

9. Pierre (1729–1802)

10. François (1731–1731)

11. Marie Mathias (1732–?)

12. Paul (1734–1803)

Godparents to Many Children

Over the years, Claude Mathias and Catherine served as godparents on numerous occasions, reflecting their close integration into the social, familial, and spiritual life of Rivière-des-Prairies and neighbouring parishes:

• March 28, 1713: Catherine served as godmother to Marie Catherine Joly, daughter of Jean Baptiste Joly and Marie Poupeau, in Rivière-des-Prairies.

• July 11, 1713: Catherine served as godmother to Gabriel Cadieux, son of Pierre Cadieux and Jeanne Marsan, in Rivière-des-Prairies.

• July 6, 1723: Claude Mathias and Catherine served as godparents to Marie Louise Joly, daughter of Jean Baptiste Joly and Marie Anne Richer, in Rivière-des-Prairies.

• September 3, 1724: Claude Mathias served as godfather to Marie Hurst, daughter of Thomas Hurst (a captive from the 1704 Deerfield raid) and Marie Françoise Rouleau, in Rivière-des-Prairies.

• April 27, 1728: Claude Mathias served as godfather to François Louveteau, son of François Louveteau and Marie Anne Brunet, in Rivière-des-Prairies.

• July 5, 1729: Catherine served as godmother to her nephew Jean Baptiste Charpentier, son of Joseph Charpentier and Marie Françoise Cadieux, on Île-Jésus (parish of Saint-François-de-Sales).

• September 17, 1739: Catherine served as godmother to her grandson Joseph Vaillancourt, son of Joseph Vaillancourt and Marie Josèphe Fanef, on Île-Jésus (parish of Saint-François-de-Sales).

• October 11, 1740: Claude Mathias served as godfather to his grandson François Marie Cadieux, son of François Cadieux and Marie Catherine Fanef, in Rivière-des-Prairies.

• January 21, 1744: Catherine served as godmother to her grandson Joseph Marie Cadieux, son of François Cadieux and Marie Catherine Fanef, in Rivière-des-Prairies.

• May 25, 1744: Claude Mathias served as godfather to Marie Véronique Charpentier, daughter of Joseph Charpentier and Marie Véronique Payet, in Rivière-des-Prairies.

• February 13, 1745: Claude Mathias served as godfather to his grandson Claude Marie Fanef, son of Claude Fanef and Marie Bousquet, in Rivière-des-Prairies.

• March 9, 1747: Claude Mathias and Catherine served as godparents to their granddaughter Marie Françoise Foran, daughter of André Foran and Marie Françoise Fanef, in Rivière-des-Prairies; the child was born in Claude Mathias and Catherine’s home.

• August 10, 1747: Claude Mathias served as godfather to his grandson Mathias Fanef, son of Claude Fanef and Marie Bousquet, on Île-Jésus (parish of Saint-François-de-Sales).

• November 12, 1747: Claude Mathias served as godfather to his grandson Louis Renaud, son of Louis Renaud dit Locas and Marie Anne Fanef, in Rivière-des-Prairies.

• September 1, 1748: Claude Mathias served as godfather to his granddaughter Marie Anne Fanef, daughter of Joseph Fanef and Marie Anne Payet, in Rivière-des-Prairies.

• June 16, 1749: Catherine served as godmother to her granddaughter Marie Anne Renaud, daughter of Louis Renaud dit Locas and Marie Anne Fanef, in Rivière-des-Prairies.

• November 15, 1755: Claude Mathias and Catherine served as godparents to their grandson Mathias Fanef, son of Paul Fanef and Marie Anne Blais, in Rivière-des-Prairies.

• September 2, 1757: Catherine served as godmother to her granddaughter Marie Fanef, daughter of Pierre Fanef and Catherine Blais, in Rivière-des-Prairies.

Claude Mathias and Catherine were respected members of their community. On May 10, 1724, they received the concession of a pew in the church of Saint-Joseph in Rivière-des-Prairies. The concession document identifies Claude Mathias as a marguillier, or churchwarden, of the parish, a role that reflected both trust and standing within the local community.

Land Transactions

During the 1730s and 1740s, Claude Mathias and Catherine appear in multiple notarial acts involving land in Rivière-des-Prairies and across the river on Île-Jésus. At this time, the Séminaire de Québec, seigneur and owner of Île-Jésus, was actively pursuing the settlement of the island through land concessions and the establishment of parishes, with the objective of transforming it into a productive agricultural seigneurie.  

On July 8, 1735, Claude Mathias received a land concession on Île-Jésus from the Séminaire de Québec. He was described as an habitant of Rivière-des-Prairies. The concession measured three arpents of frontage, facing Rivière Jésus [now Rivière des Mille Îles], by 20 arpents in depth, on the northern side of the island. It bordered the land of Gabriel Charpentier, his brother-in-law. Claude Mathias agreed to pay an annual rente of 2 sols per arpent of land area, in addition to 3 sols in cens for the entire concession, payable annually on October 20. 

As part of the agreement, Claude Mathias undertook to “tenir feu et lieu,” obligating him to build a dwelling on the land and reside there. He was also required to have his grain ground at the seigneurial mill and agreed not to sell, directly or indirectly, “intoxicating beverages to the Savages.” The seigneurs reserved the right to take wood freely from the land as needed. Notably, Claude Mathias declared not knowing how to write or sign, despite having previously signed other notarial acts, including a land concession and his marriage contract.

On July 20, 1736, Gabriel Charpentier sold his own land concession on Île-Jésus to Claude Mathias for 50 livres. Claude Mathias was again described as an habitant of Rivière-des-Prairies, indicating that he had not relocated to the island. The parcel, adjoining his existing land and that of Joseph Desjardins, measured four arpents of frontage by 20 arpents in depth. It carried an annual rente of 2 sols per arpent of land area, plus 4 sols in cens for the entire concession, payable each year on October 20.

On September 20, 1736, Claude Mathias entered into a five-year lease with his father-in-law, Jean Charpentier, for a parcel of farmland in Rivière-des-Prairies. The land measured six and a half arpents of frontage by 40 arpents in depth and was bordered by the lands of Joseph Charpentier (Jean’s son) and Augustin Maquet. Under the terms of the lease, Claude Mathias agreed to deliver annually 130 minots of wheat and 200 bales of hay. He also undertook to fence the property. Jean Charpentier further supplied him with four lean pigs and 30 minots of peas “to fatten them up,” in return for which Claude Mathias agreed to deliver 600 pounds of lard over the term of the lease.

On April 1, 1740, the Séminaire de Québec granted Claude Mathias a “continuation” of land on Île-Jésus, consisting of an additional four arpents of frontage by 20 arpents in depth adjoining the parcel he had purchased from Gabriel Charpentier in 1736. This addition was subject to the same annual obligations: 2 sols in rente per arpent of land area, plus 4 sols in cens for the entire concession.

The following day, April 2, 1740, the Séminaire granted Claude Mathias a second continuation, consisting of an additional three arpents of frontage by 20 arpents in depth adjoining his original concession of 1735. For this parcel, he agreed to pay an annual rente of 2 sols per arpent of land area, plus 3 sols in cens for the entire concession.

Death of Catherine’s Father

Jean Charpentier, Catherine’s father, died suddenly in December 1741. In May of the following year, an inventory of the community of goods between him and his wife, Françoise Huneau, was drawn up. On May 8, 1742, the succession was formally divided between Françoise and the Charpentier children.

The estate included a parcel of land in Rivière-des-Prairies measuring four arpents of frontage by 20 arpents in depth. On the property stood a small house measuring 15 square feet, valued at 30 livres, built with posts driven into the ground, covered with planks, and fitted with a stone chimney. The land also contained a barn measuring 50 feet long by 25 feet wide, valued at 60 livres, as well as a second barn and a stable described as “almost unusable.” One half of the land was allotted to Françoise, while the remaining half was divided among the Charpentier children and their respective spouses.

Only weeks later, on May 22, 1742, Gabriel Charpentier sold his portion of the inherited land to Claude Mathias for 269 livres and 10 sols. Gabriel’s share represented one-ninth of a parcel measuring two arpents of frontage by 20 arpents in depth.

On February 17, 1745, Marie Louise Charpentier and her husband, Pierre Forget dit Dépaty, sold their portion of the inherited land in Rivière-des-Prairies—measuring 41 feet of frontage facing the river by 20 arpents in depth—for 217 livres [11?] sols.

Catherine’s Brother Accused of Murder

Later that same year, the Fanef–Charpentier family was affected by a series of events recorded in the colonial criminal courts. In November 1745, Catherine’s brother, Michel Charpentier, was accused—along with his wife, Angélique Marsan dite Lapierre—of the murder of Guillaume Joquin on Île Saint-Ignace. Joquin was found in his home, killed by repeated blows from a hatchet.

A judicial investigation followed, including a site inspection, medical testimony from a surgeon, and multiple witness depositions. Among the physical evidence cited in the record was the discovery by Claude Phaneuf, son of Claude Mathias and Catherine and a neighbour of Charpentier, of two sacks of flour, one of which bore traces of blood and was presumed to originate from the crime scene.

Angélique Marsan was arrested in Sorel and interrogated on several occasions. She stated that her husband, who had fled, later confessed the crime to her, allegedly committed in order to steal documents (ordonnances). Michel Charpentier failed to appear before the court and was tried par contumace. In early 1746, he was convicted of murder and sentenced in absentia to have “his arms, legs, thighs and kidneys broken while alive on a scaffold that will be placed for this purpose in the market square.” The sentence was carried out symbolically through the execution of an effigy.

Angélique was absolved of all charges and transferred to Québec as part of the closing judicial procedures. The court explicitly recorded concerns that Michel Charpentier might defect to English territory and provide intelligence detrimental to the colony. No document within the surviving criminal dossier records his capture or the physical execution of the sentence.

According to the PRDH, Michel Charpentier died in Rivière-des-Prairies in 1748. His burial act is defective and unsigned, with the surname supplied from the margin. If this burial corresponds to Catherine’s brother, it suggests that Michel ultimately returned quietly to the Montréal area rather than fleeing permanently to English territory. Given the legal and social context, several possibilities remain open: he may have lived discreetly, benefited from community silence, or relied on local networks willing to reintegrate him once active judicial pursuit had lapsed. It is also possible that the earlier conviction par contumace was never enforced due to the passage of time or limited enforcement capacity.

Claude Mathias and Catherine’s Final Years

On October 27, 1751, Claude Mathias and Catherine donated land in Rivière-des-Prairies to their youngest sons, Pierre and Paul, with the formal consent of their other children and their spouses. The property measured three and a half arpents of frontage facing the river by [blank] arpents in depth and lay between the lands of Joseph Charpentier and Jean Baptiste Allard. The donation included a house, a barn, a stable, a sheepfold, and “any other buildings on the entirety of the land.” Livestock transferred with the property consisted of oxen, cows, calves, sheep, and pigs.

Under the terms of the agreement, Pierre and Paul assumed responsibility for all future cens and rentes owed to the seigneurs. Pierre further undertook to provide annual support to his parents in the amount of 400 livres, payable half in cash and half in wheat, the latter to be delivered to their attic. In addition, he agreed to supply 18 pots of eau de vie (brandy) and six pots of “good red wine” each year, as well as a milk cow, a pig, firewood as required, and a horse with harness “to go wherever they please.” The sons also committed to having 75 low masses said for the repose of each parent’s soul within one year of their respective deaths.

On the afternoon of May 10, 1753, Claude Mathias and Catherine donated their land on the northern half of Île-Jésus to their son Joseph. He assumed responsibility for all future cens and rentes attached to the property. The act was recorded by notary Charles François Coron at his study on Île-Jésus.

In 1764, Claude Mathias and Catherine left rural Rivière-des-Prairies and relocated to Saint-Antoine-sur-Richelieu. They may have resided with their son Jean Baptiste and his family.

Deaths of Claude Mathias and Catherine

Mathias Farnsworth, later known as Claude Mathias Fanef, died at the age of 83 on the morning of August 7, 1773. He was buried the following day inside the parish church of Saint-Antoine-de-Padoue in Saint-Antoine-sur-Richelieu. His sons Jean Baptiste and François attended the burial. [The burial record mistakenly states that he was 85 years old.]

Catherine Charpentier died at approximately 85 years of age on the night of June 29, 1777. She was buried the following day inside the same church. Her son Paul attended the burial.

Evolution of a Name

During his lifetime in Canada, Claude Mathias’s surname appears in the records under numerous spellings, including Fanef, Farneth, Farnet, Faneuf, Faneffe, Phaneuf, Faremont, and Faneuffe. He was most frequently identified as “Mathias Fanef.” Over subsequent generations, the surname in Canada gradually stabilized as Phaneuf.

In the United States, surname variation remained far more pronounced. Documented forms include Fanef, Faneff, Faneuf, Fanney, Fanophe, Farneth, Farnets, Farnsworth, Farnum, Farsworth, Feaneur, Fineuff, Finif, Finiff, Finuf, Finuff, Phanost, and Makenine.

A Life Recast in New France

The lives of Claude Mathias Fanef and Catherine Charpentier unfolded against a backdrop of war, displacement, settlement, and endurance. Taken from New England as a teenager, Mathias Farnsworth arrived in New France under coercive circumstances, yet over time became Claude Mathias Fanef: a Catholic convert, a naturalized subject of the French Crown, a landholder, churchwarden, husband, and father. Although he held land on Île-Jésus, he was consistently identified as an habitant of Rivière-des-Prairies, where his household, labour, and parish life were centred. By the mid-18th century, Claude Mathias stood out as one of the very few English-born captives who had fully entered mainstream French-Canadian society. Unlike many other captives—some of whom returned to New England if ransomed, or who remained within Indigenous communities rather than colonial parishes—he lived, worked, worshipped, and raised his family as a French-Canadian censitaire, embedded in the legal, religious, and social structures of the colony. 

Catherine Charpentier brought with her land, kinship networks, and deep local roots, but also family turmoil. The criminal proceedings surrounding her brother Michel Charpentier in the mid-1740s, including a conviction par contumace for murder, placed the extended family under intense judicial and social scrutiny. Despite this, Claude Mathias and Catherine maintained their standing within the community, a position reflected in Mathias’s service as churchwarden, the concessions and donations made during their lifetime, and the honours accorded to them at their deaths. Their children and grandchildren remained anchored in the same parishes and landscapes, and over time the family name stabilized as Phaneuf. From this couple descended a lineage that produced farmers, voyageurs, and local officials across Québec and beyond. Claude Mathias Fanef and Catherine Charpentier stood as the foundational ancestral couple from whom all Phaneufs descend, in Québec, elsewhere in Canada, the United States, and Europe—an enduring legacy born of adaptation, resilience, and full integration into French-Canadian society.

Commemoration

In 2006, the city of Montréal named a street in Claude Mathias’s honour: rue Claude-Mathias-Fanef. It is located in the Rivière-des-Prairies–Pointe-aux-Trembles borough of the city. The short street is located on land that was part of Claude Mathias’s original farm (near 89e and 94e Avenue).

 Sources:

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• "Actes de notaire, 1704-1731 // Nicolas Senet," digital images, FamilySearch (https://www.familysearch.org/ark:/61903/3:1:3Q9M-CSTW-ZSQ4-X?cat=koha%3A529332&i=598&lang=en : accessed 31 Jan 2026), land concession continuation to Claude Mathias Fanef by the Séminaire de St-Sulpice de Montréal, 14 Sep 1713, images 599-601 of 3212; citing original data: Bibliothèque et Archives nationales du Québec.

• "Actes de notaire, 1697-1727 // Pierre Raimbault," digital images, FamilySearch (https://www.familysearch.org/ark:/61903/3:1:3Q9M-CS5V-4SPP-V?cat=koha%3A675517&i=1234&lang=en : accessed 31 Jan 2026), marriage contract between Claude-Mathias Fanef; et Catherine Charpentier, 25 Sep 1713, images 1235-1240 of 3060; citing original data: Bibliothèque et Archives nationales du Québec.

• "Actes de notaire, 1734-1767 // Charles-François Coron," digital images, FamilySearch (https://www.familysearch.org/ark:/61903/3:1:3QHV-P3JH-H5KM?cat=koha%3A481208&i=47&lang=en : accessed 2 Feb 2026), land concession to Mathias Fanef from the Séminaire de Québec, 8 Jul 1735, images 48-50 of 3084; citing original data: Bibliothèque et Archives nationales du Québec.

• "Actes de notaire, 1734-1767 // Charles-François Coron," digital images, FamilySearch (https://www.familysearch.org/ark:/61903/3:1:3QHV-L3JH-HLFL?cat=koha%3A481208&i=487&lang=en : accessed 2 Feb 2026), land sale by Gabriel Charpentier to Mathias Faneffe, 20 Jul 1736, images 488-489 of 3084; citing original data: Bibliothèque et Archives nationales du Québec.

• "Actes de notaire, 1734-1767 // Charles-François Coron," digital images, FamilySearch (https://www.familysearch.org/ark:/61903/3:1:3QHV-L3JH-HYZ8?cat=koha%3A481208&i=592&lang=en : accessed 2 Feb 2026), farm lease by Jean Charpentier to Mathias Faneffe, 27 Oct 1736, images 593-596 of 3084; citing original data: Bibliothèque et Archives nationales du Québec.

• "Actes de notaire, 1734-1767 // Charles-François Coron," digital images, FamilySearch (https://www.familysearch.org/ark:/61903/3:1:3QHV-L3JH-H99F-V?cat=koha%3A481208&i=2851&lang=en : accessed 2 Feb 2026), land concession continuation to Mathias Faneuf by the Séminaire de Québec, 1 Apr 1740, images 2852-2854 of 3084; citing original data: Bibliothèque et Archives nationales du Québec.

• "Actes de notaire, 1734-1767 // Charles-François Coron," digital images, FamilySearch (https://www.familysearch.org/ark:/61903/3:1:3QHV-P3JH-HTSR?cat=koha%3A481208&i=2855&lang=en : accessed 2 Feb 2026), land concession continuation to Mathias Faneuf by the Séminaire de Québec, 2 Apr 1740, images 2856-2858 of 3084; citing original data: Bibliothèque et Archives nationales du Québec.

• "Actes de notaire, 1734-1767 // Charles-François Coron," digital images, FamilySearch (https://www.familysearch.org/ark:/61903/3:1:3QHV-P3JH-C9SW-J?cat=koha%3A481208&i=1744&lang=en : accessed 2 Feb 2026), inventory requested by Françoise Hunau and the heirs of Jean Charpentier, 9 May 1740, images 1745-1749 of 3206; citing original data: Bibliothèque et Archives nationales du Québec.

• "Actes de notaire, 1734-1767 // Charles-François Coron," digital images, FamilySearch (https://www.familysearch.org/ark:/61903/3:1:3QHV-L3JH-CKDF?cat=koha%3A481208&i=1750&lang=en : accessed 2 Feb 2026), land division between Françoise Henau and her children with Jean Charpentier, 8 May 1742, images 1751-1756 of 3206; citing original data: Bibliothèque et Archives nationales du Québec.

• "Actes de notaire, 1734-1767 // Charles-François Coron," digital images, FamilySearch (https://www.familysearch.org/ark:/61903/3:1:3QHV-L3JH-C9H2-G?cat=koha%3A481208&i=1765&lang=en : accessed 2 Feb 2026), sale of a portion of land by Gabriel Charpentier to Mathias Faneuf, 22 May 1742, images 1766-1767 of 3206; citing original data: Bibliothèque et Archives nationales du Québec.

• "Actes de notaire, 1734-1767 // Charles-François Coron," digital images, FamilySearch (https://www.familysearch.org/ark:/61903/3:1:3QHV-L3JH-F9CQ-G?cat=koha%3A481208&i=1286&lang=en : accessed 2 Feb 2026), sale of a portion of land by Marie Louise Charpantier and Pierre Forgette to Mathias Faneuf, 17 Feb 1745, images 1287-1298 of 3088; citing original data: Bibliothèque et Archives nationales du Québec.

• "Actes de notaire, 1734-1767 // Charles-François Coron," digital images, FamilySearch (https://www.familysearch.org/ark:/61903/3:1:3QHV-P3JH-J99D-Q?cat=koha%3A481208&i=1253&lang=en : accessed 2 Feb 2026), land donation by Paul Mathias Faneuf and Marie Catherine Charpantier to their sons Pierre and Paul Faneuffe, 27 Oct 1751, images 1254-1258 of 3207; citing original data: Bibliothèque et Archives nationales du Québec.

• "Actes de notaire, 1734-1767 // Charles-François Coron," digital images, FamilySearch (https://www.familysearch.org/ark:/61903/3:1:3QHV-P3JH-JY6V?cat=koha%3A481208&i=2775&lang=en : accessed 2 Feb 2026), land donation by Mathias Faneuf and Catherine Charpantier to Joseph Phaneuf, 10 May 1753, images 2776-2777 of 3207; citing original data: Bibliothèque et Archives nationales du Québec.

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